Remember
this guy? He just delivered
a blunt ultimatum to the Anglicans (with the Druid present) in the name of the Russian Orthodox Church. Namely, that the Orthodox church isn't going to bother talking to folks who appear to have no serious interest in Christianity.
Our Church must sever its relations with those churches and communities that trample on the principles of Christian ethics and traditional morals. Here we uphold a firm stand based on Holy Scripture.
Here's
the entire speech. This strikes me as surprisingly liberal (in the positive sense) coming from the Russkies.
All current versions of Christianity can be roughly divided into two main groups: traditional and liberal. The difference today is not so much between Orthodox and Catholics, or between Catholics and Protestants, but precisely between Traditionalists and ‘Liberals’. Some Christian leaders, for instance, tell us that marriage between a man and a woman is no longer the only way to build a Christian family: there are other available models, and the Church should become sufficiently ‘inclusive’ in order to recognize alternative behavioral standards and to grant them official blessing. Some try to persuade us that human life is no longer an absolute value, and that life in the womb may be ended at will. Traditionalist Christians are in fact being asked to reconsider their views under the pretext of keeping up with modern times.
The whole speech is worth reading in its own right, not just in light of the possible demise of Orthodox-Anglican ecumenism. This line jumped out at me because it sounds (in English, I think it was delivered in Italian) exactly like something JP the Great said about evolution.
Nowadays it is increasingly difficult to speak of ‘Christianity’ as a unified scale of spiritual and moral values, universally adopted by all Christians. It is more appropriate, rather, to speak of ‘Christianities’, that is, different versions of Christianity espoused by diverse communities.
Here's
JP II:
to tell the truth, rather than speaking about the theory of evolution, it is more accurate to speak of the theories of evolution. The use of the plural is required here—in part because of the diversity of explanations regarding the mechanism of evolution, and in part because of the diversity of philosophies involved. There are materialist and reductionist theories, as well as spiritualist theories.
It's a little bit sad that an institution tasked with preserving the truth should fall into the same kind of variation that theoretical science experiences, but the Metropolitan knows why. Christians have forgotten about truth, he says:
Why do the Churches, both East and West, still remember the Fathers of the Nicean and later Ecumenical Councils with such gratitude? Why are the great theologians of the past, the opponents of heresy, revered in the East as ‘great universal teachers and saints’ and in the West as ‘Doctors of the Church’? Because throughout the ages the Church believed it to be her principal task to safeguard the truth. Her foremost heroes were those confessors of the faith who asserted Orthodox doctrine and countered heresies in the face of new trends and theological and political innovations.
Almost 1700 years have elapsed since the Council of Nicaea, but the criteria that were used by the Church to distinguish truth from heresy have not changed. And the notion of church truth remains as relevant today as it did seventeen centuries ago. Today the notion of heresy, while present in church vocabulary, is manifestly absent from the vocabulary of contemporary politically-correct theology – a theology that prefers to refer to “pluralism” and to speak of admissible and legitimate differences.
Indeed, St Paul himself wrote that ‘there have to be differences among you to show which of you have God’s approval’ (1 Cor. 11:19). But what kind of differences was he referring to? Certainly not those which concerned the essence of faith, church order or Christian morals. For, in these matters, there is only one truth and any deviation from it is none other than heresy.
After listing the increasing number of lesbian bishops in various nations:
What can these churches say to their faithful and to secular society? What kind of light do they shine upon the world (cf. Mt. 5:14)? What is their ‘salt’? I am afraid the words of Christ can be applied to them: If the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men (Mt. 5:13).
This sounds like Benedict on the role of Christianity today:
European countries as never before need to reinforce moral education, since its absence leads to dire consequences such as accelerating extremism, a decline in the birth rate, environmental pollution and violence. The principles of moral responsibility and of freedom should be consistently implemented in all spheres of human life – politics, economics, education, science, culture and the mass media.
We should not remain silent and look with indifference at a world that is gradually deteriorating. Rather, we should proclaim Christian morality and teach it openly not only in our churches, but also in public spaces including secular schools, universities and in the arena of the mass media. We do not presume to impose our views on anybody but we wish that our voice be heard by those who want to hear it. Unfortunately, we cannot convert the whole world to God, but we should at least make people think about the meaning of life and the existence of absolute spiritual and moral values. We are obliged to bear witness to the true faith always and everywhere so that at least some may be saved (1 Cor. 9:22).
Curtsy:
Opinionated Catholic
