All your dissatisfaction with the Church seems to me to come from an incomplete understanding of sin. This will perhaps surprise you because you are very conscious of the sins of Catholics; however, what you seem actually to demand is that the Church put the kingdom of heaven on earth right here now, that the Holy Ghost be translated at once into all flesh. The Holy Spirit very rarely shows Himself on the surface of anything. You are asking that man return at once to the state God created him in, you are leaving out the terrible radical human pride that causes death. Christ was crucified on earth and the Church is crucified in time, and the Church is crucified by all of us, by her members most particularly because she is a Church of sinners. ... All human nature vigorously resists grace because grace changes us and the change is painful. Priests resist it as well as others. To have the Church be what you want it to be would require the continuous miraculous meddling of God in human affairs, whereas it is our dignity that we are allowed more or less to get on with those graces that come through faith and the sacraments and which work through our human nature. God has chosen to operate in this manner. We can't understand this but we can't reject it without rejecting life.Curtsy: Arwen Mosher
Human nature is so faulty that it can resist any amount of grace and most of the time it does. The Church does well to hold her own; you are asking that she show a profit. When she shows a profit you have a saint, not necessarily a canonized one. I agree with you that you shouldn't have to go back centuries to find Catholic thought, and to be sure, you don't. But you are not going to find the highest principles of Catholicism exemplified on the surface of life nor the highest Protestant principles either. It is easy for any child to pick out the faults in the sermon on his way home from Church every Sunday. It is impossible for him to find out the hidden love that makes a man, in spite of his intellectual limitations, his neuroticism, his own lack of strength, give up his life to the service of God's people, however bumblingly he may go about it.
It is what is invisible that God sees and that the Christian must look for. Because he knows the consequences of sin, he knows how deep in you have to go to find love. ... You don't serve God by saying: the Church is ineffective, I'll have none of it. Your pain at its lack of effectiveness is a sign of your nearness to God. We help overcome this lack of effectiveness simply by suffering on account of it.
To expect too much is to have a sentimental view of life, and this is a softness that ends in bitterness. Charity is hard and endures; I don't want to discourage you from reading St. Thomas but don't read him with the notion that he is going to clear anything up for you. That is done not by study but more by prayer.
Flannery To Anne
It is tantamount to apostasy to admit one doesn't really like Flannery O'Connor, but I really don't. Her fiction means little to me. Her letters, though are awesome. And Rod Dreher's dug up one that could have been written to Anne Rice.
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