The High Priest Barack

Just noting some things about the President & religion for later commentary.

During the campaign, Senator Obama said this:

Whatever we once were, we're no longer a Christian nation. At least not just. We are also a Jewish nation, a Muslim nation, and a Buddhist nation, and a Hindu nation, and a nation of nonbelievers," Obama said during a June 2007 speech available on YouTube.

At the speech, Obama also seemingly blasted the "Christian Right" for hijacking religion and using it to divide the nation:

"Somehow, somewhere along the way, faith stopped being used to bring us together and started being used to drive us apart. It got hijacked. Part of it's because of the so-called leaders of the Christian Right, who've been all too eager to exploit what divides us," he said.

In Turkey, President Obama declares the U.S. "not a Christian nation." (By the way, he's correct, but whether he means by that what the Founders meant by it is a question.) Let's see the remark in context, this was at a press conference:

I think that where -- where there's the most promise of building stronger U.S.-Turkish relations is in the recognition that Turkey and the United States can build a model partnership in which a predominantly Christian nation and a predominantly Muslim nation, a Western nation and a nation that straddles two continents -- that we can create a modern international community that is respectful, that is secure, that is prosperous; that there are not tensions, inevitable tensions, between cultures, which I think is extraordinarily important.

That's something that's very important to me. And I've said before that one of the great strengths of the United States is -- although as I mentioned, we have a very large Christian population, we do not consider ourselves a Christian nation or a Jewish nation or a Muslim nation; we consider ourselves a nation of citizens who are bound by ideals and a set of values.

I think Turkey was -- modern Turkey was founded with a similar set of principles, and yet what we're seeing is in both countries that promise of a secular country that is respectful of religious freedom, respectful of rule of law, respectful of freedom, upholding these values and being willing to stand up for them in the international stage. If we are joined together in delivering that message, East and West, to -- to the world, then I think that we can have an extraordinary impact.

He's stopped attending Church, so as not to disrupt services. (So did Reagan after he was shot...and for the same reason.)
In February he gave this address at the National Prayer Breakfast, which should really be studied. He always includes atheism in the list of religions:

There is no doubt that the very nature of faith means that some of our beliefs will never be the same. We read from different texts. We follow different edicts. We subscribe to different accounts of how we came to be here and where we're going next – and some subscribe to no faith at all.

[snip] and faith has no relevant content beyond joint social projects:

whatever our differences, there is one law that binds all great religions together. Jesus told us to "love thy neighbor as thyself." The Torah commands, "That which is hateful to you, do not do to your fellow." In Islam, there is a hadith that reads "None of you truly believes until he wishes for his brother what he wishes for himself." And the same is true for Buddhists and Hindus; for followers of Confucius and for humanists. It is, of course, the Golden Rule – the call to love one another; to understand one another; to treat with dignity and respect those with whom we share a brief moment on this Earth.

It is an ancient rule; a simple rule; but also one of the most challenging. For it asks each of us to take some measure of responsibility for the well-being of people we may not know or worship with or agree with on every issue. Sometimes, it asks us to reconcile with bitter enemies or resolve ancient hatreds. And that requires a living, breathing, active faith. It requires us not only to believe, but to do – to give something of ourselves for the benefit of others and the betterment of our world.

In this way, the particular faith that motivates each of us can promote a greater good for all of us. Instead of driving us apart, our varied beliefs can bring us together to feed the hungry and comfort the afflicted; to make peace where there is strife and rebuild what has broken; to lift up those who have fallen on hard times. This is not only our call as people of faith, but our duty as citizens of America

He declined last month to personally observe the National Day of Prayer, although he did sign a proclamation (which he used once again to highlight the golden rule.)

On this day of unity and prayer, let us also honor the service and sacrifice of the men and women of the United States Armed Forces. We celebrate their commitment to uphold our highest ideals, and we recognize that it is because of them that we continue to live in a Nation where people of all faiths can worship or not worship according to the dictates of their conscience.

Let us also use this day to come together in a moment of peace and goodwill. Our world grows smaller by the day, and our varied beliefs can bring us together to feed the hungry and comfort the afflicted; to make peace where there is strife; and to lift up those who have fallen on hard times. As we observe this day of prayer, we remember the one law that binds all great religions together: the Golden Rule, and its call to love one another; to understand one another; and to treat with dignity and respect those with whom we share a brief moment on this Earth.

There's the Notre Dame Commencement. Believers have to humble and holy:

the ultimate irony of faith is that it necessarily admits doubt. It is the belief in things not seen. It is beyond our capacity as human beings to know with certainty what God has planned for us or what He asks of us, and those of us who believe must trust that His wisdom is greater than our own.

This doubt should not push us away from our faith. But it should humble us. It should temper our passions, and cause us to be wary of self-righteousness. It should compel us to remain open, and curious, and eager to continue the moral and spiritual debate that began for so many of you within the walls of Notre Dame. And within our vast democracy, this doubt should remind us to persuade through reason, through an appeal whenever we can to universal rather than parochial principles, and most of all through an abiding example of good works, charity, kindness, and service that moves hearts and minds.

And therefore we have to live what's common --the Golden Rule-- and have a spirit of service.:

Make it a way of life. Because when you serve, it doesn’t just improve your community, it makes you a part of your community. It breaks down walls. It fosters cooperation. And when that happens -- when people set aside their differences, even for a moment, to work in common effort toward a common goal; when they struggle together, and sacrifice together, and learn from one another -- then all things are possible.

(shades of Luke 1:37?)

The White House now vets prayers. (Prayer editing?)

Then there's continuing Catholic "outreach" (I view it more as "neutralization"): the President's personal Catholic mole & the Soros-funded groups Catholics United and Catholics in Alliance for the Common Good, and going to Notre Dame (yes, they invited him, but he accepted two among many invitations).

Discussion question: how is the President's Notre Dame speech different in content from Benedict XVI's speech to Muslims & diplomats in Jordan? Both say religion must unify, not divide; both appeal to reason; both encourage believers to hold fast their beliefs in the public square; both say joint acts of service have the power to build unity. (Be sure to use complete sentences in your answer.)

My answer when I find time to compose it.