the figure of Moses himself as a pre-figurement of Christ does not strike me as being one of the more common themes of patristic exegesis. Certainly, we have St Gregory of Nyssa's Life of Moses, but in general, the Fathers seemed to focus on particular events in Moses's life as foreshadowing details in the life of Christ rather than as presenting Christ as the New Moses. If I'm correct on this point, then the use of Moses as the point of departure for the Holy Father's analysis is a wonderful example of authentic theological creativity which is thoroughly sympathetic to the tradition, yet presents things in a new and striking manner.
Zadok On Benedict On Jesus, II
More, and he's still only in the introduction. He highlights the Augustinian nature of the Pope's approach, the simplicity of his style even when treating very complex themes, and a novelty:
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