Even on the feast of the Immaculate Conception, the suspicion emerges in us that a person who does not sin at all is really boring; that something is missing in his life: the dramatic dimension of being autonomous; that the freedom to say no is part of truly being men, the descent into the darkness of sin and to do as one pleases; that only then will one be able to exploit completely the vastness and depth of being men, of being truly ourselves; that we must put this liberty to the test even against God to become in reality fully ourselves. In a word, we think that really evil is good, at least a little, we need to experiment the fullness of being. We think that Mephistopheles – the tempter – was right when he said he was the strength “which always wants evil and always does good” (J.W. v. Goethe, Faust I, 3). We think that bargaining a little with evil, reserving some freedom against God, is good, perhaps even necessary.
However, looking at the world around us, we can see it is not like this, that evil always poisons, it does not elevate man, it degrades and humiliates him, it does not make him bigger, more pure or rich; it always damages him and makes him smaller. Rather, we must learn this on the day of the Immaculate Conception: the man who abandons himself completely in the hands of God does not become God's puppet, an annoying, conscientious person; he does not lose his freedom. Only the man who entrusts himself totally to God finds true freedom, the great and creative vastness of the freedom of good. The man who turns towards God does not become smaller, but bigger, because thanks to God and together with Him, he becomes large, divine, he becomes truly himself. The man who puts himself in God’s hands does not distance himself from others, withdrawing into his own private salvation; on the contrary, only then his heart will be truly awakened and he can become a sensitive person, hence benevolent and open.
The Great & Creative Vastness of The Good
The press is highlighting "virtue isn't boring" in the Pope's homily this morning, but as Amy Welborn points out (curtsy to her for this link), it's much more than that. Read it all.
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